Kamal F. Ishak

Ka'ba is not "Sacred House" (HARAM)

Mohammad's prophecy is voided. Muslim are liers

 

Lies concerning the KA’ABA and Mecca.

 

(Sura XIV, v. 37) Our Lord, I have settled some of my descendants in a valley of no vegetation, near Your sacred House [the KA’ABA], …".

The Koran quotes the claimed words of Abraham. 

For the valley of no vegetation, it is meant the valley in which the city of Mecca exists.

The Koran tells a lie when he says “valley without vegetation”. The valley was enough luxuriant. Became treeless only after the advent of Islam.

 

Let’s read the narrated islamic stories, concerning centuries after Abraham.

 

… Qussay Ibn Kilàb was the first of the descendants of Ibn Luayyi to assume sovereignty, and his people paid homage to him. Qussay divided Mecca into quarters allotting them to the branches of his tribe…. The place abounded in two species of evergreen thorny trees, and the people feared to cut them within the boundary of the KA'ABA. Qussay allowed them to cut the trees and told them that they were being cut for their houses and roads. Qussay felled a tree with his own hand and his supporters followed him, then the Meccan cut them. (Tabari, vol. II, p. 182) - (Ibn Hisham, vol. I, p 79) 

 

Cutting trees continued after Qussay. 

... Around the KA’ABA there has been trees with thorns, grown from the Old times, forming a garden forest. Even by the son of Qussay had to cut some trees to [create a space] to build a house in Mecca. Before that, there was not buildings, but tents for the Arabs made of black camel leather. (Promenade of sitting man).

 

In the centre of Mecca, and the valley in which the KA’ABA exist, there where grown trees, covering allover the surface of the valley, always been watered, due to the floods that were flowing down from the surrounding mountains. Qussay, the claimed grandfather of Muhammad, was the first who started cutting trees. Some trees remained in the area KA’ABA up to the time of Islam; we have the testimony of the Prophet himself!

 

(Ibn 'Abbas) The Prophet said: Allah has made Mecca a sanctuary, so it was a sanctuary before me and will continue to be a sanctuary after me. Fighting was not permissible in it for anyone before me, and not allowed to anybody after me. If anybody argues that fighting in it is permissible on the basis that Allah's Apostle did fight in Mecca, say to him, 'Allah allowed His Apostle and did not allow you.' "Allah allowed me only for a few hours on the day of the conquest.

It is not allowed to uproot its shrubs, or to cut its trees and its vegetation, or to chase or disturb its game, or to pick up its fallen things except by a person who would announce what he has found. Abbas said: Oh Allah's Messenger! Except Idhkhir (a kind of grass), it is used by our goldsmiths and for our graves. The Prophet then said: Except Idhkhir. (Bukhari, vol. 3, n.58/59/60)

 

So, The trees of Mecca were not completely cut at the time of the Prophet.

 

Not only wrong is the Koran. Even the so said prophecy of Mohammed went void, few decades ago. In spite of the “Non Permissibility” Fighting in Mecca for anyone, decreed by Allah, the Saudi Authority fought fiercely inside the Mosque of the KA’ABA.

We offer the proof.

 

The Grand Mosque seizure.

In 1979, the Saudi Authority voided the words of the Prophet Mohammed, because he said that Allah decreed that violence is not allowed by Allah, i.e. can’t occur in Mecca. However, the Islamic scholars supported the attack against the jihadists, done by Saudi units, under the command of the French National Gendarmerie Intervention Group (GIGN).

 

In the early morning of 20 November 1979, The KA’ABA was seized by 

Insurgents, who introduced weapons under their robes, chained the gates shut and killed the Saudi policemen. The number of insurgents has been estimated as "500", which included several women and children. (Wright, Looming Tower).

Two persons led the attack, Juhayman and M. Qahtani. Juhayman was a fundamentalist preacher and former member of the Saudi National Guard, and a former student of Sheikh BAAZ, who became the Grand Mufti of Saudi Arabia. M. Qahtani claimed to be the Mahdi.

The two men openly called for a revolt against the Saudi monarchy, accusing it of having betrayed Islamic principles and sold out to western countries. The militants were well armed; their weapons were stashed gradually in the days and weeks before the assault in small chambers beneath the Mosque. They were prepared to lay siege to the mosque for a long time.

Juhayman's men let thousands of worshippers go free, keeping about 3000 hostages. Then they chained and locked the mosque's fifty-one heavy iron gates and stationed snipers at all the commanding heights.

 

During the first few days of the siege, rebel snipers in the Grand Mosque's towering minarets killed dozens of Saudi soldiers. The snipers were silenced only when TOW missiles were fired to the minarets. 

 

Four days into the rebel seizure, the security force of the Saudi Ministry of Interior attempted to retake the mosque, using armored personnel carriers, fought their way inside the Marwa-Safa Gallery, a long corridor on the eastern edge of the mosque. The ground assault ran into a deadly ambush and was forced to turn back with more than 1500 casualties.

 

Juhayman continued advocating a return to the original ways of Islam:  Putting end of education of women; abolition of television and expulsion of non-Muslims. He proclaimed “the ruling Saudi dynasty had lost its legitimacy because it was corrupt, ostentatious and had destroyed Saudi culture by an aggressive policy of Westernization”.

Tens of thousands in Mecca heard these allegations, broadcast from the minarets of the Grand Mosque.

 

Smells of putrified cadavers started exhaling. The morale of Saudi forces collapsed. The Saudi Authorities feared the effect of the speech emitted from the minarets of the Mosque; it was urging soldiers to join the rebel group under the pretext of corruption and debauchery Saudi Governors. 

 

Saudi Prince Turki, the man in charge of reclaiming the Grand Mosque, called on France's Service de Documentation Exterieure et de Contre Espionnage (SDECE), the French intelligence agency, for assistance.

Paris dispatched Lieutenant Paul Barril, an expertise in such situations, on a “provost mission” to the kingdom.

Captain Barril, made a tour around the Mosque, clothed as Arabic person, so nobody can recognize him.

In Mecca, Saudi authorities considered attacking the holdouts without regard for the hostages, flooding the underground cellar labyrinth with water. But, Barril recommended that the holdouts be gassed unconscious.

The French government sent the entire French stock of the highly toxic dichlorobenzylidene-malononitrile (CS) gas, only 300kg, so the operation was limited to this amount.

 

It was necessary before embarking on any military action of issuing a fatwa permitting the intervention and the introduction of weapons into the Grand Mosque in Mecca to end the seizure. The Authority was able to get the votes of 32 of the top scholars for the use of force against Juhayman. Under that fatwa, the French team supported the Saudi soldiers in fighting the rebels inside the mosque.

 

Under the direction of the three French experienced commandos, the Saudi troops drilled countless holes in the surface of the mosque's yard. They first dropped hand grenades and then the CB gas was pumped through these holes into the underground chambers below. As the rooms below were doused with this highly disabling gas, Saudi troops, wearing gas masks, stormed into the underground from two points, lobbing hand grenades into each room. They succeeded in overpowering the insurgents and capturing Juhayman. 

 

The siege lasted two weeks, not before a bloodbath in underground chambers where militants had retreated with hundreds of hostages.

 

Lawrence Wright describes it in The Looming Tower: Al-Qaeda and the Road to 9/11,

(Quote) A team of three French commandos from the Groupe d’Intervention de la Gendarmerie Nationale (GIGN) arrived in Mecca. Because of the prohibition against non-Muslims entering the holy city, they converted to Islam in a brief, formal ceremony. The commandos pumped gas into the underground chambers, but perhaps because the rooms were so bafflingly interconnected, the gas failed and the resistance continued.

With casualties climbing, Saudi forces drilled holes into the courtyard and dropped grenades into the rooms below, indiscriminately killing many hostages but driving the remaining rebels into more open areas where they could be picked off by sharpshooters. More than two weeks after the assault began, the surviving rebels finally surrendered.

At dawn on Jan. 9, 1980, in the public squares of eight Saudi cities, including Mecca, 63 Grand Mosque militants were beheaded by sword on orders of the king. Among the condemned, 41 are Saudi, 10 from Egypt, 7 from Yemen, 3 from Kuwait, 1 from Iraq and 1 from the Sudan. Saudi authorities report that 117 militants died as a result of the siege, 87 during the fighting, 27 in hospitals. Authorities also noted that 19 militants received death sentences that were later commuted to life in prison. Saudi security forces suffered 127 deaths and 451 wounded. (Unquote).

 

We have to say, none of the French persons was converted really to Islam, as there is no notice of their “Islamic worship” in any mosque.

 

By the evening of December 4, 1979, two weeks after the siege began,

Saudi forces cleared the mosque, and captured Juhayman with 170 of his followers. Prince Nayef announced officially on Saudi television 127 Military casualties, together with 117 rebels and 26 hostages had been killed, plus 451 injured.

Diplomats suggested the actual number of fatalities was probably much higher.  According to a US embassy cable of 1 December, some estimate the siege took more than 1,000 lives, moreover, several of the militant leaders escaped the siege and days later sporadic fighting erupted in other parts of the city.

 

Confusion about who engaged in the assault stems from the fact that the French role has been downplayed due to Islamic prohibitions on non-Muslims entering the Grand Mosque enclosing the KA’ABA. The Saudis, worried about their legitimacy in the Islamic world, do not mention the French in their official records.

 

The Saudis never bothered to tell French commandos in city of TAIF about the final storming into the mosque. The French realized something was wrong only when their phone lines went dead on December 3. Effectively prisoners in their hotel, they found themselves isolated from their commanders and the outside world, without anyway to get out.

Throughout the night, at least one of the commandos remained awake on a rotating watch in the corridor, grenades in his pocket. Barril was preparing himself for the worst. The fact that French infidels had played such a key role in a mission to recapture Islam's shrine was deeply embarrassing for the Saudi Kingdom. It wouldn't be beyond the Saudis to stage an "accident" that eliminated these inconvenient witnesses. The three Frenchmen were undocumented and on their own in TAIF.

 

We do not know how much the French team was rewarded, but we know by sure, that its members are now very rich!

 

Christian Prouteau, chief of the GIGN (the French interference force), confirmed the fact within a French TV program on May 23, 2012. He said that Prince Turki contacted the French Minister, and the Manager of the division of SDECE (a French intelligence) to ask for help.

English and French versions of wikipedia site report the successful tasks of the GIGN, including the operation of the Grand Mosque in Mecca in 1979, under the supervision of Paul Barril and five of his companions.

 

In conclusion, the prophecy of Mohammad gone void.

If they say that it was an “order”, then they violated it clearly.

 

A special Note:

 

When the Saudi government asked for a fatwa allowing armed force in the mosque, the language of bin BAAZ and other senior Muslim scholars “was curiously restrained”. The scholars did not declare Juhayman and his followers’ non-Muslims, despite their violation of the sanctity of the Mosque, but only termed them “the armed group”.

 

Saudi King Khaled however, did not react to the upheaval by cracking down on religious puritans in general, but by giving the ulama and religious conservatives more power over the next decade. He is thought to have believed that “the solution to the religious upheaval was simple: more religion”. First photographs of women in newspapers were banned, then women on television. Cinemas and music shops were shut down. School curriculum was changed to provide many more hours of religious studies, eliminating classes on subjects like non-Islamic history. Gender segregation was extended "to the humblest coffee shop". The religious police became more assertive. (Inside the Kingdom, by Robert Lacey).

 

The Saudi king’ behavior was a milestone on the development of Islamic terrorism.